The Mishneh Torah (“Repetition of the Torah”) is a code of Rabbinic halakhah (Jewish religious law) authored by Maimonides, one of history’s foremost rabbis.
The Mishneh Torah was compiled between 1170 and 1180, while Maimonides was living in Egypt, and is regarded as Maimonides’ magnum opus. Accordingly, later sources simply refer to the work as “Maimon“, “Maimonides” or “RaMBaM“, although Maimonides composed other works. The Mishneh Torah consists of fourteen books, subdivided into sections, chapters, and paragraphs. It is the only Medieval-era work that details all of Jewish observance, including those laws that are only applicable when the Holy Temple is in existence, and remains an important work in Judaism.
[4] Its title is an appellation originally used for the Book of Deuteronomy, and its subtitle, “Book of the Strong Hand,” derives from its subdivision into fourteen books: the numerical value fourteen, when represented as the Hebrew letters Yod (10) Dalet (4), forms the word yad (“hand”).
Maimonides intended to provide a complete statement of the “Oral Law,” so that a person who mastered first the Written Torah and then the Mishneh Torah would be in no need of any other book. Contemporary reaction was mixed, with strong and immediate opposition focusing on the absence of sources and the belief that the work appeared to be intended to supersede study of the Talmud. Maimonides responded to these criticisms, and the Mishneh Torah endures as an influential work in Jewish religious thought.
According to several authorities, a decision may not be rendered in opposition to a view of Maimonides, even where he apparently fights against the sense of a Talmudic passage, for in such cases the presumption was that the words of the Talmud were incorrectly interpreted. Likewise: “One must follow Maimonides even when the latter opposed his teachers, since he surely knew their views, and if he decided against them he must have disapproved their interpretation.”
Maimonides sought brevity and clarity in his Mishneh Torah and, as in his Commentary on the Mishnah, he refrained from detailing his sources, considering it sufficient to name his sources in the preface. He drew upon the Torah and the rest of Tanakh, both Talmuds (Jerusalem and Babylonia), Tosefta, and the halakchic Midrashim, principally Sifra and Sifre.
Later sources include the responsa (teshuvot) of the Geonim. The maxims and decisions of the Geonim are frequently presented with the introductory phrase “The Geonim have decided” or “There is a regulation of the Geonim”, while the opinions of Isaac Alfasi and Alfasi’s pupil Joseph ibn Migash are prefaced by the words “my teachers have decided. According to Maimonides, the Geonim were considered “unintelligible in our days, and there are but few who are able to comprehend them.” There were even times when Maimonides disagreed with what was being taught in the name of the Geonim.
A number of laws appear to have no source in any of the works mentioned; it is thought that Maimonides deduced them through independent interpretations of the Tanach or that they are based on versions of previous Talmudic texts no longer in our hands. Maimonides himself states a few times in his work that he possessed what he considered to be more accurate texts of the Talmud than what most people possessed at his time. The latter has been confirmed to a certain extent by versions of the Talmud preserved by the Yemenite Jews as to the reason for what previously were thought to be rulings without any source.
The Mishneh Torah is written in Hebrew in the style of the Mishnah. As he states in the preface, Maimonides was reluctant to write in Talmudic Aramaic, since it was not widely known. His previous works had been written in Arabic. The Mishneh Torah never cites sources or arguments, and confines itself to stating the final decision on the law to be followed in each situation. There is no discussion of Talmudic interpretation or methodology, and the sequence of chapters follows the factual subject matter of the laws rather than the intellectual principle involved.
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Sources: “Mishneh Torah.” wikipedia.org. Wikipedia, n.d. Eliyahu Touger. “Mishneh Torah (English).” chabad.org. Chabad, n.d.